Category Archives: Local and regional food economies

La Vida Locavore: Food Sovereignty as Government Intervention: The View of Via Campesina and US Family Farmers

Republished with the permission of Brad Wilson – an ‘Iowa farmer in organic transition. Former farm organizer and farm policy staff for Iowa CCI and rep to regional Sustainable Ag Working Group. Wrote staff manuals on commodity title in 1990s. National Family Farm Coalition board.’

Originally published at the link below on 21st February, 2012:

La Vida Locavore:: Food Sovereignty as Government Intervention: The View of Via Campesina and US Family Farmers

Dominant Interpretations of Food Sovereignty

I find that, in the US, “food sovereignty” is often defined as having increased local and regional control over food systems, and politically this often includes national control for small countries, such as Least Developed Countries.  Along with this, small-scaled, even pre-industrial systems are often praised for having features of ecological, social and economic sustainability.  These virtues then compare favorably to the mega-industrial farm and food systems that are pushed by mega-corporations and the major mega-industrialized countries (that these corporations dominate) and the major international institutions (ie. WTO, IMF). This praise has been confirmed by recent international studies.Second, I find that advocacy for this view is typically represented in advocacy for general “principles.”  I have seen little in the way of specific policies and programs for specific decisions made by specific decision-makers  (ie. geared to US activists, with specific US decisions and decision makers to be influenced).In this view, then, the essence of food sovereignty is defined by general principles of local sustainability.
Alternate Views of Via Campesina and the US National Family Farm Coalition

While the dominant view is big on general principles and local, self-initiated sustainability, I find it to be weak on justice, especially farm justice, and weak on the kind of “issue” specificity that is needed for authentic organizing.In contrast, Via Campesina and the National Family Farm Coalition focus on farm justice (“farm sovereignty”?) in ways that focus directly on key, macro level decisions and decision-makers.  A good illustration of this can be found in the 2003 Via Campesina document, “It is urgent to re-orient the debate on agriculture and initiate a policy of food sovereignty,” which was a “Post-Cancún Release.”1This document emphasizes that food sovereignty is “urgent” and states:  “The first important step: we must centre the debate on food sovereignty and production rather than trade.”  General principles are then given:  “To engage in agricultural production that ensures food needs, respects the environment and provides peasants with a life of dignity, . . .”

Significantly, the principles sentence ends as follows:  “an active intervention by the government is indispensable.”  In other words “the first important step” is not about local things that we, or peasants or farmers, do ourselves.  It’s about government action at the macro level to achieve the principles of “food sovereignty.”  For the sake of US farmers and Via Campesina, it is crucial that this emphasis is not missed in discussions of food sovereignty inside the US as the US government is the most important one where “active intervention” is needed.  The next words are:  “This intervention must ensure:” which is followed by a list of 6 items.  Items 2-4 (half) are:

” • control of imports in order to stabilize the internal price to a level that covers the costs of production,
• control of production (i.e. supply management) in order to avoid surpluses,
• international commodity agreements to control supply and guarantee fair prices to peasant producers for export products such as coffee, cotton, etc.”

We see then that Via Campesina quickly moves from the general principles a list of specific actions that are needed by various government decision makers (ie. “supply management” and “fair prices”).

Though not specified, the specific decision-makers (for US advocates) behind these decisions include the following:

• US Congress and presidents, who decide whether or not we have price floors (and whether they’re set at fair trade levels,) plus supply management in the farm bill

• US presidential administrations and their trade negotiators, to favor allowing countries to prevent the dumping of imports and to develop methods of international supply management and price support.

The peasants of Via Campesina know the importance of farm prices, and of managing supply to help obtain them, but they have very little influence on the US Congress and President.  It’s essential that we properly understand Via Campesina on these specifics of what food sovereignty means, and mobilize the rest of the new US food movement, and bring in the broader (beyond family farm justice advocates) farm movement.

The US is the dominant global exporter of major farm commodities, and has often been about as big as OPEC in oil (cotton, wheat), or much bigger, (corn, soybeans), or otherwise the dominant price-setting force (rice).  Food Sovereignty advocates here must lead on these issues.  Via Campesina members who live in other countries must rely on US organizing to win justice in the US farm bill and in our highly influencial approach to trade.

A key place to start is with the Food from Family Farms Act of the US National Family Farm Coalition.2  This is the key farm bill policy alternative in the US that supports the kind of farm justice described by Via Campesina above.  My web sites are designed to do support these policies of justice.  I’ve collected the key resources to bridge the gap between farm justice peasants and farmers, on one hand, and those who think food sovereignty doesn’t emphasize government intervention, or who think farm justice is about subsidies, on the other.  (Note:  peasants from the global South often also do accurately understand US farm bill issues.)

The Farm Subsidy Myth

Food sovereignty advocates and potential advocates in the US especially need to understand that farm subsidies, though part of WTO are not the relevant policies that need to be addressed here.  It is very widely believed that farm subsidies are the key policies (in the farm bill and in trade agreements) that help to achieve the price goals of Via Campesina.  WTO documents strongly affirms that perception.  Unfortunately at least 4 kinds of data prove this hypothesis is false.4  WTO and  most US conservatives and progressives are wrong.  The subsidy hypothesis is not supported by the relevant data.

Again, the US farm bill achieves Via Campesina’s global goals of food sovereignty only when it includes supply management and price floors set at fair trade levels, as we had 1942-1952.  With these policies there is no need for any farm commodity subsidies, and there were none when we had fair trade price floors in the past.

Issue Specificity and Authentic Organizing

The specific US farm bill decisions and decision makers related to the Via Campesina document (described above) lend themselves well to authentic grassroots organizing inside of the US on behalf of Via Campesina and US family farmers.

At the recent “Assembly” of the US Food Sovereignty Alliance, in Oakland California, the family farm sub-group (ie. representatives of member organizations of the National Family Farm Coalition,) emphasized their direct experiences of injustice, with terms like “survival,” “despair” and “divorce.”  Another popular term heard from this group at the accompanying conference in California is “suicide.”  This emphasis reflects their long history of concretely fighting agribusiness and the current severe “dairy crisis” These terms were also big themes during the 1980s farm crisis, when large numbers of farms went quickly out of business, or were threatened with foreclosure.   The same applied during the CAFO crisis that was raging during 1990s, for example, as most diversified US farms lost their livestock value-added to CAFOs, due to huge, even multibillion dollar “implicit” (off the government books) subsidies from cheap feed (low grain prices,) to individual CAFO corporations.

US food and food sovereignty advocates wanting to focus on justice can learn from these groups to move quickly into pragmatic action.

Supply management and price floors are key food sovereignty issueds as define in grassroots organizing.  The late organizer behind National Peoples’ Action, Shel Trapp, for example, approaches the question of issues as follows:4

“When you find what appears to be an issue, three questions must be asked:

1. Can people be mobilized around this?
2. Is it specific?
3. Can something be done to change this situation?

If people cannot be mobilized around an issue, then you do not have an issue. A good way to “test” an issue is to call several people in your organization, talk about the situation and then ask:

Would you be interested in getting a few folks together to talk about this and see what can be done?”

An issue is something that people can get right to work on, with a potential to win concrete changes.  It involves a specific decision from specific decision makers. As we approach the 2012 farm bill, it is essential that food sovereignty advocates inside the US focus directly on the key “issues” of justice,  identified by Via Campesina, for example, in the 2003 document identied above.

Notes

1. Via Campesina, “It is urgent to re-orient the debate on agriculture and initiate a policy of food sovereignty,” 9/2/03, http://viacampesina.org/en/ind…

2. “Food from Family Farms Act:  A Proposal for the 2007 U.S. Farm Bill,” National Family Farm Coalition, http://www.nffc.net/Learn/Fact…

3. See my “Michael Pollan Rebuttal,” (including 2 linked videos at YouTube) for the 4 proofs:  http://www.zcommunications.org…

4.  Shel Trapp, Basics of Organizing, NTIC, 1986, http://www.tenant.net/Organize…

For further reading:

Brad’s “Farm Bill Primer,” “Food Crisis Primer” and “Issue Organizing” content boxes (lists of links), zspace, (http://www.zcommunications.org/zspace/bradwilson);

Brad’s YouTube Channel & “Farm Bill & Food Bill” playlist: (http://www.youtube.com/user/FireweedFarm#p/c/A1E706EFA90D1767).

Brad Wilson, “Via Campesina with NFFC: Support for Fair Farm Prices,” zspace, http://www.zcommunications.org…

Brad Wilson, “WTO Africa Group with NFFC, Not EWG,” zspace, http://www.zcommunications.org…

Brad Wilson, “Most EWG Subsidy ‘Recipients’ Are Too Tiny to Be ‘Farmers,'” zspace, http://www.zcommunications.org…

The Gift Economy

Christmas, and the gift economy

A version of this article first appeared in the Coffs Coast Advocate, 24th December 2011

“Glory to God in the Highest, and on earth peace, [and] good will towards men”.

So reads the King James version of the Gospel according to Luke, Chapter 2, Verse 14. Christmas, the season of peace and goodwill: ‘for God so loved the world that he gave his one and only son, that whosever believeth in him shall not perish but have eternal life’ (Gospel according to John, Chapter 3, Verse 16).

No, this column has not suddenly transformed into something utterly different. But whatever one’s spiritual or religious inclinations, Christmas does provide the opportunity for reflection; to take a step back from what normally preoccupies us through the rest of the year. Hence the subtle change in tone and content…

For most of us in Australia, as in many other countries and cultures with Christian traditions, Christmas is a time of relaxation, to be spent in the company of family and friends. It is also a time for the exchange of gifts.

These days, arguably the most important function of gift-giving – taking an admittedly cynical perspective – is to keep the tills busy and the consumer-driven economy ticking over. But of course there is a much deeper meaning and symbolism to the exchange of gifts. Every time we do it we’re re-enacting the original story of Christmas, in which the three ‘wise men’ bring their gifts of gold, frankincense and myrrh to Jesus. There is, as the verse from John shows, the ‘gift’ of Jesus himself, to humanity as a whole; and his ultimate sacrifice.

And of course there is the embodiment of the Christmas spirit, St Nicholas; a 4th century A.D. Greek bishop and orphaned son of wealthy parents, who, so legend has it, often made secret gifts to help those in dire need.

This is why Christmas is a season of ‘goodwill’ and generosity, associated with giving. Many charities make Christmas appeals, asking us to extend this spirit of generosity beyond our immediate circle of intimates, to those ‘less fortunate’ than us.

Why, we might ask, is it only at Christmas that we’re expected to embrace this spirit of generosity?

But wait: what if many of us – perhaps even most of us – actually embody this generosity in many ways in our daily lives throughout the whole year? What if there in fact exists a ‘gift economy’ which underpins the money-based exchange eceonomy, and without which the latter would cease to function?

KONICA MINOLTA DIGITAL CAMERA

What forms does this ‘gift economy’ take? What, for that matter, is a ‘gift economy?’ According to Wikipedia (the modern-day fount of much knowledge!), it’s ‘a society where valuable goods and services are regularly given without any explicit agreement for immediate or future rewards’.

Think about that. This includes, for starters, all forms of volunteer activity. All donations to charities. All acts of friendship, when you share your home, your food, your labour, or your time, with your friends.  Shouting your mates a round in the pub is a manifestation of the gift economy.

But the gift economy extends further than this. It includes all parenting, and other forms of caring activities. What service could be more valuable to society as a whole than raising children, who in their turn will form the next generation of workers, performing all the essential functions to maintain and enhance our culture?  Yet as any father – and especially mother – will say, parenting involves a great deal of sacrifice. It is a permanent act of giving in every sense of the word.

Of course, as the time and money demands on all of us have intensified in recent decades, many aspects of parenting, and other caring activities, have been outsourced to the exchange economy. I remember as a young child all my grandparents living, and being cared for in, the family home by my mother, till their very last days. That would be a rarity now, I suspect.

But the gift economy goes still further, beyond the human realm. Our market economy treats nature ‘as a free gift’. Next time I’ll look at the implications of this. For now, Merry Christmas!

The poverty of farming in the Tweed

The poverty of farming in the Tweed

A version of this article first appeared in the Coffs Coast Advocate, on 10th December 2011

Last time I introduced Tweed mango grower Mike Yarrow, whom I met recently while in Murwillumbah as part of a team working with the Tweed Council to prepare a strategy for sustainable agriculture.

Mike would like this process to be a success, but he believes that it’s ’30 or 40 years too late’, at least in the case of him and his wife; and other farmers of their vintage (Mike is 67), which is the vast majority of farmers in the region.

Your problem as I see it”, he told us, “is that we, the farmers, have reached the end of our working lives. There are no new young farmers.

The aging of the farming population is an issue that affects the country as a whole. By far the largest category of farmers in Australia is in the 65+ age bracket. In this as in other aspects of food policy, the Federal Government has made the complacent assumption that there is really nothing to worry about, and that what objectively appears to be a demographic crisis will simply correct itself over time. Projections issued after the Australia 2020 Summit in 2008 saw the age of the average Australian farmer peaking in 2011 at just under 55 years, and then gradually declining past 2030.

mangos

Yet no convincing explanation was given as to where the next generation of Australian farmers would come from. On the contrary, all the indications are that the decades-long trend of an aging rural workforce is likely to continue. According to Mike Yarrow, the heart of the issue lies in what he calls ‘the deliberately destroyed profitability’ of farmers.

In Mike’s view, successive Federal Governments wanted ‘to keep the lid on industrial unrest by keeping the gap between a worker’s income and the cost of living apart’. He recalls that when he and his wife arrived in Australia in 1974, petrol was 7 cents a litre, and the minimum wage was $1 an hour. Both have since risen about 20-fold, in line with general cost of living increases. A box of fruit, on the other hand, was $10 in 1974 – and hasn’t gone up much.

You could take issue with Mike; dismiss him as a conspiracy theorist; say that the Government has never intended to screw farmers; that it’s simply a case of the way the markets (and supermarkets) operate. But that’s exactly his point.

By de-regulating rural industries, opening Australia to cheaper imported produce, and generally ‘letting market forces rip’, the market has done what it always does. It’s a competitive system, and it produces winners and losers. In this case, the losers happen to be the majority of Australia’s farmers, and the big winners have been Australia’s two major supermarkets, whose market share has more than doubled since the mid-1970s.

You could argue that in delivering ‘cheap food’ for shoppers, the Australian public as a whole have also ‘won’ in this process.  Yet as five farmers continue to leave the land every day, and very few are stepping into their shoes, the question remains: who is going to produce our food for the rest of this century, and beyond? Agriculture may be less than 3% of Australia’s GDP, but to understand its significance only through an economist’s eyes is unbelievably naïve and short-sighted.

At a deeper level, Mike is quite right. The market system – capitalism – has always depended on ‘cheap food’, in one form or another, to drive its major cycles of expansion. In the Industrial Revolution, it was sugar from the slave plantations of the Caribbean. Last century, it was the mountains of corn made possible by hybrid seeds, agro-chemicals and cheap oil. This century they tell us agricultural productivity will be driven by ‘environmentally-benign’ GM technologies. Meanwhile, food prices are starting to rise, and food riots are becoming more common. Food is too important to take for granted, and so are farmers. We need to be asking some hard questions.

Sustainable Agriculture in the Tweed

Sustainable Agriculture in the Tweed

A version of this article first appeared in the Coffs Coast Advocate on 26th November 2011

The Tweed Shire Council is preparing a strategy for Sustainable Agriculture. This is part of the multi-faceted Northern Rivers Food Links project, in which the seven councils of the Northern Rivers, together with Rous Water, have been working together for the past three years on more than two dozen food security and sustainability initiatives. These include a source identification project, a Sustainable Food Directory, a sustain food website and ‘virtual marketplace’, the promotion of land-sharing to connect would-be growers with land-owners, a local government resource toolkit showcasing best case policy development across the region, and support for a number of community gardens and farmers’ markets.

Mount Warning, near Murwillumbah
Mount Warning, near Murwillumbah

The Strategy aims to set out a vision and a pathway in which the whole of the Tweed community can work together to ensure that agriculture remains economically and ecologically viable in the Tweed shire, contributing to the economic vitality and food security of the Tweed and beyond.

As I discovered through listening to the concerns of farmers and growers in the Tweed over a number of days, bringing the community together for this purpose will be no simple matter.

There is amongst many farmers a level of distrust and suspicion of the Council’s motives in preparing the Strategy. Specifically, there is a feeling that the Strategy may be used to further entrench existing restrictions on the subdivision of agricultural land.

For many farmers, in the Tweed as elsewhere, being able to sell part of their land is fundamental to their retirement plans. Restrictions on sub-divisions are seen as almost callous indifference to the huge burdens that farmers have been under for the past several decades.

This is a complex issue, because what typically happens with subdivisions is that they are purchased in five-acre lots by lifestyle ‘tree changers’ who spend a great deal of time mowing, slashing and fighting a largely losing battle against environmental weeds. After a number of summers spent that way, many urban refugees throw their hands up in despair, put their properties on the market, and gratefully return to the city. Sound familiar?

The one remaining agricultural machinery dealer in Murwillumbah confirmed this pattern. Whereas 15 years ago there were five dealers and most of the machinery sales were to commercial farmers, now it’s just him, and 90% of his sales are to lifestylers.

This pattern is resulting in the progressive loss of productive agricultural land, and so you can understand the Council’s reluctance to permit further subdivisions. But you can also understand the deep frustrations and bitterness felt by many farmers. These are the words of mango farmer Mike Yarrow, who has lived and worked in the Tweed since the early 1970s:

The core of our complaint [is] in relation to our deliberately destroyed profitability, which has left us at the end of our working lives – I am 67, whilst many [farmers] here are nearer 80 – with no super, no health insurance, no holiday houses by the sea, no life insurance, no income, no stocks, no shares…the list goes on…all we have left is our land, and many in places of power, or in the community, with no understanding of our deliberately induced poverty, call us ratbags for trying to take the only path out of this mess. I survive on a pension of $250 / week…

Mike has a quite sophisticated theory of what he terms ‘the deliberately induced poverty’ of smaller-scale farmers in Australia, and I’ll discuss that next time.

The Tweed Sustainable Agriculture Strategy Discussion Paper can be downloaded here: http://www.tweed.nsw.gov.au/Agriculture/default.aspx

The Northern Rivers Food Links project can be visited here: http://www.northernriversfoodlinks.com.au/

The Sustain Food website is here: http://www.sustainfood.com.au/

Local Food Film Festival, 2011

LOCAL FOOD FILM FESTIVAL

This article first appeared in the Coffs Coast Advocate, 29.10.11.

Last Sunday the Coffs Coast Local Food Film Festival was launched at Bellingen’s Memorial Hall. In previous years the Festival has featured documentaries and short films from overseas, covering topics such as the collapse of global fisheries due to over-fishing, the inequities of the global coffee trade, the multi-functionality and vibrancy of community gardens, and the fundamental role that healthy soil plays in human well-being.

We continue that tradition this year, with two excellent feature documentaries. The first, Vanishing of the Bees, tells the story of the not-so-mysterious reasons for the collapse in bee populations worldwide, and the dangers this poses for food production. The second, The Economics of Happiness, argues that humanity must urgently find ways to transition away from the narrow focus on economic growth, and towards economic systems that place human and environmental well-being at their centre.

A big change this year is that, having successfully run the first-ever local food film competition, we are able to present some excellent short films made by residents of the Coffs Coast, telling local stories about the challenges and joys around growing, preparing and eating food. Entries came from Nambucca, Sawtell, Coffs Harbour and Bellingen.

The winning entry – The Bushman of Tamban – tells the story of Damien Mibornborngnamabarra Calhoun, as he provides the audience with a tour of his property outside of Eungai Creek, showing the abundance of tasty and healthy bush tucker that is seemingly everywhere he turns. Damien laments the widespread loss of knowledge about these sources of food, especially amongst indigenous people, who as a result suffer disproportionately high rates of diseases linked to poor diets.

Sharing this knowledge is very important, both to pass on this culture and keep it alive, and for food security. As Damien says, nearly all of us take our food for granted, but what will we do if the systems and shops that we have come to depend on so heavily should break down, for any reason?

Damien, and the winning film maker, Fil Baker, were at the Festival’s launch on Sunday; and Fil was happy to receive his winner’s cheque of $1000. Another surprise guest at the Festival was ‘the grandfather of Australian cuisine’, celebrity chef and owner of the newly re-launched Number One Wine Bar and Bistro at Circular Quay, Tony Bilson.

Chef Tony Bilson
Chef Tony Bilson

Tony and his wife Amanda, who were holidaying with a friend in the Bellingen area, prepared a special local snack for film goers: steamed garlic flowers with a rich avocado mayonnaise. If you can find these flowers (try the Coffs Growers Market) I thoroughly recommend this way of preparing them: it was absolutely delicious.

Tony was also there to tell the 70-strong audience about the publication of his new book, Insatiable, an ‘autobiographical review of contemporary Australian cuisine’.  Tony says that ‘a lot of people don’t understand contemporary Australian food, so what I’ve done is give it a context and a narrative’. ‘The biggest change’, he says, is that now ‘food doesn’t need geographical references, such as beef bourguignon, or chicken provençal. Now food is much more individual, and people are much more interested in texture.’

In partnership with the Yolngu people of Arnhem Land, the Northern Territory Education Department and the Federal Department of Aboriginal Affairs, Tony recently launched a 10-year horticulture, healthy eating and educational project. By creating communal and market gardens, and combining this with cooking and nutrition classes, the project aims to address health inequalities, improve community self-reliance and create jobs.

Local food, says Tony, is ‘one of the things that give food its true character’; and in his view, the movement for local food is ‘very significant’.

Interview: Nick Rose

Thanks to Juliette Anich for the opportunity to create this portrait. Being able to explain at length my motivations is a rare opportunity and much appreciated.

Of thuggery and utopia

16th October – World Food Sovereignty Day

Nick Rose

This article first appeared in the Coffs Coast Advocate, 15.10.11

16 October is World Food Day. It commemorates the day in 1945 on which the Food and Agriculture Organisation (FAO) of the United Nations was established. The FAO is the pre-eminent global institution charged with working towards universal food security: its mandate is to ‘raise levels of nutrition, improve agricultural productivity, better the lives of rural populations and contribute to the growth of the world economy’.

This year, the theme of World Food Day is ‘food prices – from crisis to stability’. Food price volatility in recent years has seen the numbers of malnourished increase significantly. Commemorative events will be held around the world, such as the ‘World Food Day Sunday Dinners’ being held across the US.

Some social movements believe that such actions are no longer sufficient, and that a rather more dramatic change in direction is needed. So they are now commemorating 16 October in a different way, by renaming it, ‘World Food Sovereignty Day’.

Two months ago, 400 (mostly young) people from 34 European countries, met for a week in Krems, Austria, to talk about what was happening to Europe, their futures, and their food systems, in the context of the increasing application of austerity programs being dictated by financial markets.

Food Sovereignty Forum in Krems, Austria, 2011
Food Sovereignty Forum in Krems, Austria, 2011

Prefiguring the emergence of the Occupy Wall Street movement a month later and its focus on the unfairness and inequalities of what Dick Smith calls ‘extreme capitalism’, they denounced the ‘model of industrialised agriculture controlled by a few transnational food corporations together with a small group of huge retailers’. This model, they said, had little interest in producing ‘food which is healthy, affordable and benefits people’, but was rather focused ‘on the production of raw materials such as agrofuels, animal feeds [and] commodity plantations’.

In Australia, Dick Smith has recently been talking about the ‘thuggery’ practiced by major supermarket chains, and how this silences and intimidates processors and farmers. In other countries, such as Honduras, there is thuggery of a rather more extreme version. There, following a military coup in June 2009, dozens of farmer leaders have been assassinated by private and state security forces, as they have tried to resist being evicted from their lands by companies in charge of a rapidly expanding palm oil monoculture.

Such examples suggest that the dominant global agri-food model almost seems to have zombie-like characteristics. Unsustainable from every perspective other than corporate balance sheets, it still manages to spread its talons around the world, draining life from ecosystems, forests and rural communities. Its ‘export vocation’, as scholar and food sovereignty activist Peter Rosset puts it, is effectively a ‘model of death’, and contrasts sharply with the ‘food producing vocation’ of smaller-scale farmers.

So what do the young people who attended the European Forum for Food Sovereignty at Krems propose in its stead? In the first place, they demand the democratisation of food and agricultural systems, according to the principles of fundamental human rights, cooperation and solidarity.  Secondly, they want ‘resilient food production systems’, which utilise ecological production methods, and are based on ‘a multitude of smallholder farmers, gardeners and small-scale fishers who produce local food as the backbone of the food system’.

Thirdly, they are calling for decentralised food distribution networks and ‘diversified markets based on solidarity and fair prices’, with ‘intensified relations between producers and consumers in local food webs to counter the expansion and power of supermarkets’. They want dignified and decent working conditions and wages for all food sector workers.

Next, they oppose ‘the commodification, financialisation and patenting of our commons’, including land, seeds, livestock breeds, trees, water and the atmosphere. And finally, they are calling for public policies to support such food systems and food cultures, based firmly on the universal right to food and the satisfaction of basic human needs.

Is all this hopeless utopia, or grounded realism? Increasingly, the growing global food movements are providing the answer to that question.

Local Food = Jobs + Health + Sustainability

The Economics of Food Localisation

Nick Rose

This article first appeared in the Coffs Coast Advocate, 28.5.11

Local food and food sovereignty advocates identify many social and environmental reasons as to why the shift to local food systems is necessary and urgent.

And as I discussed a few weeks ago, this message is increasingly being heard and understood in government and policy circles, if the outcomes of Australia’s first-ever National Sustainable Food Summit are a reliable indicator.

The economic benefits of food localisation are also substantial, but there is little research on this area in Australia. Thankfully, this gap is now being filled by the pioneering work undertaken in the United States by Michael Shuman and his colleagues at BALLE, the Business Alliance for Local Living Economies.

Shuman, who visited Bellingen and Coffs Harbour in 2009 as part of a speaking tour of Australia, recently co-authored a report titled, ‘The 25% Shift: The Benefits of Food Localisation for Northeast Ohio & How to Realize Them.’[1]

Michael Shuman
Michael Shuman

As the title suggests, the centrepiece of the report was an economic impact modelling exercise. The authors examined the flow-on effect of all the economic actors – households, restaurants, grocery stores, wholesalers and distributors, and food manufacturers – of the 16 counties of the Northeast Ohio region (population, 4.14 million) increasing by a quarter the percentage of their food needs with produce sourced in the region itself.

This part of the US is economically depressed, with unemployment in excess of 10%, and major centres like Cleveland losing up to half their population since the 1950s, in the wake of the downscaling of the automobile and other heavy manufacturing industries.

At the same time, the local food movement is flourishing, with hundreds of established community gardens and urban farms in Cleveland and its surrounding towns, and dozens of new ones appearing each year; a ‘diversity of agricultural systems’, including ‘robust and cohesive farming communities’ such as the Amish and the Mennonites; innovative models such as farmer-consumer co-operatives; and ‘a rich history of businesses that support [these] farms through local purchasing and investment’.  The authors highlight many examples which reveal ‘the wholesale, restaurant and institutional buying power for local foods’.

So what did the study find? The conclusions were startling, showing that the 25% shift could:

  • ‘create 27,664 new jobs’, slashing the unemployment rate by an eighth;
  • ‘increase gross regional output by $4.2 billion’ and local and state revenues by $126 million;
  • ‘significantly improve air and water quality, lower the region’s carbon footprint, attract tourists, boost local entrepreneurship, and enhance civic pride’; and
  • ‘increase the food security of hundreds of thousands of people and reduce near-epidemic levels of obesity and type-II diabetes.’

Given its well-deserved reputation as a pioneer in local food, and given the thousands of dedicated individuals and businesses already working in the sector, one could be forgiven for thinking that the 25% shift would happen just by sheer momentum. But the authors highlight several weaknesses and barriers, including extensive poverty, significant numbers of food deserts, infrastructure gaps in wholesale, distribution and processing, a sceptical public, a lack of financial support for existing initiatives, and supply constraints.

Shuman and his colleagues are not fazed by the challenges, and offer 50 recommendations for how they can be overcome. These include innovative financing initiatives such as ‘revolving loan funds, municipal food bonds and a local stock market’; the creation of local business alliances to ‘facilitate peer learning and joint procurement co-operatives’; and the ‘deployment of a network of food-business incubators and ‘food hubs’ to ‘support a new generation of local food entrepreneurs.

 

This excellent study covers much more ground than I have described here; and anyone with a keen interest in this area should spend some time reading it.


[1] The full report is available for download at the following address: http://www.neofoodweb.org/sites/default/files/resources/the25shift-foodlocalizationintheNEOregion.pdf

The Happy Frog

Nick Rose

This article first appeared in the Coffs Coast Advocate, 14.5.11

This is the second of a two-part interview with Kim Towner, owner and manager of Tangellos and Happy Frog, and Coordinator of the Sunday Harbourside Markets.

Happy Frog was born two years ago, because Kim felt that Coffs Harbour was lacking a place ‘where you can go and buy the local fruit and veg all the time’, and help build a culture of sustainability – both social and environmental.

Kim chose the Frog because ‘it’s a measure of environmental health. I wanted to get everybody here, not just the vegetarians. I thought, let’s replace two meals a week with vego stuff, and let’s not have bottled water, let’s just look at those two things. And see what we can do differently.’

Happy Frog, Coffs Harbour
Happy Frog, Coffs Harbour

She gets as much local produce as she can, but not as much as she would like. At first, she bought largely direct from growers, but eventually logistical difficulties meant she had to rely on the services of a local wholesaler: Phil at A & D down at the Jetty. She speaks very highly of him – ‘he’s honest and fair and passionate’ – as do other businesses that preference good quality, fresh and reliable local produce.

The business has been very successful since opening – ‘people latched on to it really quickly, [they] heard about it through word of mouth’ – but Kim feels it’s still ‘really difficult to get people to buy here, and not buy in the supermarket’, even though the produce compares well on price.

‘I remember when we’d opened a few months’, she says, ‘and Woolies were offering a huge discount – 30 cents a litre on petrol – if you spent $300. I went and looked at their tomatoes and cucumbers, and worked out that if you bought tomatoes and cucumbers here, which were both local and beautiful – you would have saved $8, just on that one purchase of a kilo each of those two items. That [just] blew me away.’

The most profitable part of Happy Frog is the café. Thursday is always a busy day, because of the city centre growers’ market; Kim says other local businesses should ‘stop whingeing’ about it and look at their turnover on a Thursday.

One recent popular option has been a take-away dinner offer of $25 for four people, which is excellent value if you have tasted the many salads, lasagnes, lentil patties and kofta balls the café offers. The menu for the week is sent out each Monday to her growing email list of 150 people.

Kim and her team are now looking to expand on this by moving into catering: ‘We do party salads in bulk, and also funerals, and from that we do lots of meetings. This is a growing part of our business. It introduces a lot of people to the taste, and to the vegetarian thing.’

Kim is full of ideas for the future, both for Happy Frog and the region. There’s local value-adding: ‘We’ve just started our own dukkhas, semi-dried tomatoes, and I want to do jams, and relishes, and salad dressings.’ She also wants to ‘get in to school canteens…at Toormina High School – I’d love to do a Jamie Oliver-type thing, we could do some really good stuff, with the crew we’ve got.’

Her ‘favourite vision’ is to create a ‘shopping centre with a difference – a blend of shopping centre and markets. So that you had everything there – great big kitchens that made pasta, and bread, and jams, and you had a nursery, and a healing section where you got your hair cut, a massage – and you open the whole front of it up, with glass – and you played live music every day, and you had a kids’ playground there. And you had hand-made shoes, and clothing, and it was all there so people good see it. I reckon that would go so off – it would be like, this is how can you do it, a community shopping centre, but modern, and cool and funky.’

Her other big dream is ‘to see a hemp and bamboo industry [for Coffs Harbour’.

These plants grow abundantly, ‘they make beautiful fabric and great sustainable products. Coffs Harbour for ever has been flogging this tourism thing. I’ve got nothing against tourists – but it goes up and down, and changes. But let’s have something that’s really sustainable, for the long term….We could come up with some great name for hemp clothing that was made here, and exported to the damn world!’

These dreams will probably be for someone else to bring to reality, because there’s only so much one person – even one as energetic and visionary as Kim Towner – can do. But she and her team are living proof that the future here can be very bright indeed.

Pragmatic Idealism

Kim Towner – the ‘pragmatic idealist’

Nick Rose

This article first appeared in the Coffs Coast Advocate, 30.4.11

This is the first of a two-part series on Kim Towner, owner and manager of Tangellos and Happy Frog in the Coffs Harbour CBD, and is also the coordinator of the Harbourside Sunday market. The story of Happy Frog and Kim’s thoughts on the future will be in the next column.

Kim Towner, proprietor of the Happy Frog, Coffs Harbour, NSW
Kim Towner, proprietor of the Happy Frog, Coffs Harbour, NSW

Kim Towner, in her own words, has ‘been to corporate scum and dirty hippy, and lots of things in between’. She’s a great asset to the city, and is exactly the sort of enterprising individual we need if we’re going to meet the challenge of building a sustainable and resilient food system.

Kim has always been a strong believer in supporting local farmers and growers: ‘I’ve always enjoyed shopping that way, going to the markets, knowing the peoples’ names whom I’m buying from’, she says. With Tangellos, she was able to put those values into practice, and combine it with a business savvy that has seen the juice and coffee bar more than double its turnover in only a few years.

As she got to know the stallholders at the central growers’ market, she heard that were unhappy about the then Sunday market, because they felt they couldn’t compete ‘against all the seconds coming out of Brisbane’. Kim, being the energetic person she is, decided to do something about it – she started her own market at the Harbourside.

‘I wanted to make it more than just a growers’ market’, she said. So ‘it has growers’ stalls, live music, a wine producer, an olive stall – and most produce there is grown or made on the mid-north Coast, or with connections to here’, with strict rules about no re-selling and no imports.

And once again, she did it well, with perhaps a dash of luck thrown in – fortune favours the brave: ‘There’s been very few days when it hasn’t felt really good. A Koori elder said to me that it was an old trading ground, “You dream them markets did ya?” The tribes from the north and the south and the west used to meet there. And the currents meet there too, which is why it’s so good for fishing’, Kim adds.

Reflecting on her experience with the market, Kim says that ‘there’s two levels of growers that I’ve found. You’ve got your bigger high-end growers, who just want to ship everything off to the [Brisbane or Sydney] market – they don’t want to come to the market. And other level of grower is very small – and they have to hold down a full-time job, as well as grow, and they can’t come to the market either.’

‘So the ones who come to the markets are the in-betweeners – they’ve got a small farm, they make their living out of it, but they’re not huge – Chris who does my fruit & veg, he’s like that, he’s grows tomatoes and herbs and he’s got a bit of a job. They’re the sort of people who can do markets. And often sell their produce locally.’

‘We’ve tried to accommodate these different levels, and the best we’ve come up with is this lady, who goes around and gets what she can from the different growers, and even then she struggles – with a local mushroom grower here will only deal with the wholesaler. So we can get local mushrooms, but only through the wholesaler. And there’s something to be said for that.’

Always looking to improve, Kim’s next goal for the market is to add workshops to the experience – ‘arts and crafts, yoga and so on – I think it’s an opportunity to create something really different, a combination of a market and an event, and tie in to local activities like the buskers or whatever’s going on.’ Watch this space!